Have you ever considered who is a minister for federal tax
law purposes? Many churches don't. They recognize that to
ordain ministers
is an expression of a churches first amendment rights under the
U.S. Constitution. But the concept of who a minister is for tax
law purposes is quite different from who a minister is for
religious and constitutional purposes. In other words, not all
ministers ordained by a church will necessarily be considered
bona fide ministers for the purposes of tax law.
This is important for churches to keep in mind in establishing
guidelines for the process of ordination. In addition to the
ecclesiastical, or religious, authority that ordination confers on ministers,
the state also confers certain legal rights, responsibilities
and privileges on bona fide clergy. Thus, to
ordain ministers
is not something that should be done in a religious vacuum.
Remember, it involves a nation of
secular authorities that oversee certain matters, in addition to recognizing the magnitude of our
religious freedoms.
In
establishing a process of ordination, a church should carefully
consider the following matters:
First, not
just anyone should be ordained. In general, a church should ordain only
those who it believes have been called by God into the
pastoral ministry.
Second, the
authority to
ordain ministers belongs solely
to a church or religious body. Individuals
cannot ordain themselves apart from a validly existing
church.
Third, the
ordination process should be characterized by careful
consideration, responsible execution, and long-term
accountability. This means that ordination guidelines should
be in place and conscientiously followed.
Fourth, a
church may ordain clergy for any function or set of
functions they deem necessary. For example, a church may
decide to ordain ministers who can perform all the
sacerdotal functions and administer all the sacraments,
including conducting religious worship services and
solemnizing marriages.
Fifth, a
church’s ordination guidelines, or parameters, should be
clearly stated in its governing
documents. And they should be clear from the
church’s consistent practices how and when it will
ordain ministers
into the pastoral ministry.
And sixth, the
ordination of clergy should involve an official ceremony
before the church congregation to “commend” that individual
to and before the church congregation. The ceremony need
not be elaborate or follow a specific script. But it should
be very clear that an important part of the church’s
Biblical role is being played out and that the church
congregation is a part of that.